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December 8, 2000
Dear Friends,
Carlyn's
question lingers, as any good question does: "Frank, is Christmas a religious holiday?" she
asked.
It
was one of those moments when I knew I had to give a straight answer. I
couldn't turn it back to her and ask, "What do you think." She's
nine. She wants an answer.
I
wondered what she has been told in Hebrew school, or what she and her Jewish
friends talked about, or what she and her Christian friends talked about. So I
answered carefully, but directly. "No," I said. Then I waited
the appropriate three seconds, while she digested the unexpected answer. "It's
a cultural holiday."
She
responded, "But it's called Christ-mass, right? Doesn't that mean
Christian, and isn't it a holiday about the birthday of Jesus Christ? I think
it's religious."
She
had a good point. She pushed it. I wanted to tell her that the word Christ is
simply the Greek way of saying the Hebrew word for Messiah. It's not Jesus'
last name.
She
knows that Santa is a mythological character representing the virtue of
generosity. She loves Christmas. But now she's confronted with the Jewish
response to the Americanization of Christmas. Many Jews in our culture feel
accosted by Christmas. It can be overwhelming, especially if you think of it as
a religious holiday. I don't. I want to support her Jewish education by
providing a necessary balance. It's easy to get carried away with one's
religious identity, to become separated from the 'other,' and defensive.
Christmas,
for me, is a spiritual holiday. It's about generosity; the root
meaning, from the Latin genus, birth, through the French genereux, is noble
birth. The birth of a high moral character, including generosity,
courage and kindness requires the fertilization of those early seeds of love.
Giving ennobles. The good receiver helps the giver.
Christmas,
at its best, nourishes the heart of our spiritual life. It provides
sustenance for the soul. Like the body, the human spirit must be nourished,
trained and exercised to promote its development and to maintain fitness.
We
know about the other side of this extravagant season. We know
the dangers. Over-indulgence leads to an attitude of entitlement—what we
used to call being spoiled. And we need to be sensitive to those who think of
it as a religious holiday in a sectarian sense—Christians who
want it kept holy, and Jews who are force fed.
But
we must not be so cautious that we deny ourselves the benefits of the season. As
Unitarians we want to take the best in this season, nourish our children's
sense of dignity and worth, and make this a better world.
That's
what religion is truly about. Enjoy!
Merry Christmas
Frank
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